Shalom in the Home: Gospel-Centered Marriages

This is the second part in the Shalom in the Home blog series (intro here). So what does a marriage that is centered on the Gospel look like?

Since a marriage is comprised of a man and a woman, I think it would benefit us greatly to define what a Gospel-centered man and Gospel-centered woman are. Let’s turn to Scripture first, then we’ll turn to some practical examples. Here we go:

Gospel-Centered Men

  • Gospel-centered men lead the home in providing for his family [’keeping the garden’] (Genesis 2:15)
  • Gospel-centered men lead the home in worship [’walking with God’] (Genesis 2)
  • Gospel-centered men lead the home in protection. (Genesis 2:24)
  • Gospel-centered men lead the home in romance. (Genesis 2:25)
  • Gospel-centered men lead the home in self-sacrifice (Ephesians 5:25)
  • Gospel-centered men repent of their constant pride. (Proverbs 5:21-23)
  • Gospel-centered men persevere in their marriages, jobs, and ministries. (2 Timothy 2:2-7)
  • Gospel-centered men are to care for their wives sexually (Proverbs 5:18-20)
  • Gospel-centered men should create culture that they are willing to die for (Genesis 1:28)
  • Gospel-centered men should be strong and let all we do be out of love (1 Corinthians 16:13-14)
  • Gospel-centered men should love their wives graciously, sacrificially, and redemptively. (Ephesians 5:25-33)

Practical Advice for Men

That last point I want to focus on for a bit. What does it really mean to love your wife as Christ loved the church? It means that we love her graciously, that is, regardless of her performance and what she does for us. It means that we love her sacrificially, which means that we constantly lay down our desires and ourselves for her good. It means that we love her redemptively, which means that we love her in a way that cause her to transform into a more Christ-like woman.

A quote from Gary Ricucci:

The more we learn about the grace and love of God displayed in the gospel, the better we can demonstrate such grace and love to our wives. Husbands, we are called to sacrifice for the sake of our wives, and the Gospel of Jesus Christ is our example and motivation. And when we sin or fall short of what we are called to, we appeal for forgiveness to a God who loved us and gave Himself for us. The role of a husband doesn’t begin at the altar-it begins with the atonement….at the cross.

Gospel-Centered Women

Practical Advice for Women

  • Maintain a great relationship with Jesus.
  • Encourage your man. He feels defeated more often than you think.
  • Pray for your man. He needs it.
  • Take care of your man sexually. He wants it.
  • Keep your man priority above ministry and family.
  • Lovingly submit to him as long as he submits to Christ.

What does this mean in marriage?

It means that a marriage between a man and a woman should be a shadow of the relationship between Christ and the church. Just as Christ has loved us, His Bride, transformationally, sacrificially, and regardless of our works, Gospel-centered men are to love their wives the same. And just as we, the Church, submit to Christ out of love for Him, seeking to do His will to work towards His glory and our joy, wives are to lovingly submit to their loving husbands, in order for joint joy to be obtained.

Not-yet-Christ followers should be able to look at our marriages and see something greater. They should look at the man and see a leader who imitates Jesus, and they should look at the woman and see someone who has been lovingly wooed by Jesus, who treats men who look like Him in the same way she treats Jesus, and who loves such men…particularly and especially her husband.

What do you think? Where do you line up?

Shalom in the Home: An Introduction

I’m going to start a 5-part blog series on Gospel-centered families, aptly titled Shalom in the Home. Forget the rabbi. Shalom in the New Testament (usually translated as ‘peace’) is the, ahem, harmony, that comes from being submissive to Jesus, His Gospel, and His Kingdom. It is holistic in nature, and all-encompassing in reach. This means that our marriages, children, and legacies are to be harmonic as well. So what does that look like? To be honest, I’m still trying to find out. I have very little life experience. All I know is what Scripture teaches, and what the Spirit has given me in the vision for Greenville and Harmony Church. It’s all I got. It’s going to have to be enough. So starting very soon, I will try to address the following:

They won’t be all-encompassing. They won’t bring up if-then statements like “If your children don’t listen, then do this…” It won’t be a very specific series. But it will provide us with a foundation to work towards. In this post, I do want to address the “why” question: why do we at Harmony focus so hard on the family?

Because it is the foundational unit of the Kingdom of God. It is the cell of the body of Christ. For those of you who haven’t been through our partnership material, you should know that at Harmony we don’t think you can be a Christian alone. God exists in community. He calls to Himself a people. He redeems individuals, only so that they may be a part of a community. And I vaguely remember something about Him saying that it is not good for man to be alone.

This is a passion of mine, and I hope it shows. I dearly want to see marriages, families, and legacies that erupt and emerge from people loving and pursuing Jesus.

Harmony, we are a young church. We can, as Barney Fife says, nip it in the bud, for the most part. If we get it set in our minds and hearts what God would have us do with our families, we can turn this city upside down.

I’m looking forward to it.

How about you?

Comments?

Music: The Bright Sadness

I have a confession to make: I love Charlie Hall. He’s one of the few popular worship leaders I can listen to, and thoroughly enjoy at length. His new album released on Monday, and I swiped it up pretty quickly. Here’s a few notes:

  • It’s awesome. I thought it would be hard to top Flying Into Daybreak, but he did it. God is definitely who he worships. You can tell from the passion (excuse the reference) in the songs. Even the more muted songs (Mystery, You Are God) are passionately devoted to Jesus.
  • Harmony: get used to Mystery. It’s a great communion song, celebrating the life, death, resurrection, and second coming of our King.
  • Chainbreaker is sweet, with some awesome guitar riffs.
  • For some reason, there is repeated reference to “bread and wine” throughout the album. Maybe Hall was hungry when he was writing songs…
  • The Second Alive is an exciting romp through new birth, with high-intensity guitar and vocals. Great stuff.
  • Thrill is sweet. And it thankfully brings a new word into our “devotion/desire/passion” category of vocabulary.
  • Scenes reflects Romans 1, that God has written into creation the Gospel. Great lyrics, beautiful message from Scripture.

Rating: 9/10 (Still listening to it, may change later)

Pick it up now.

The Culture of Greenville

Last night we talked about cultural redemption. One of the major points that Brad brought up was that in order to redeem the culture you’re in, you have to understand it. So what is the culture of Greenville? Here’s some thoughts, facts, and figures:

  • Here are a couple of data sets that we collected at an Uptown Artwalk in April of 2007. The first one (link) is for cultural preferences, such as music, color, church name, along with where they live, their age, and their race. The second (link) is for religious habits, like how often they go to church, why they don’t go, what they would like to hear taught if they did go, and what time they would prefer to go to church, if they did. You can use the website to organize the data, see the most frequent responses for each column, etc. Pretty nifty.
  • Here’s the 2007-2008 ECU Fact Book: Link - What good is it? Well, you can see where people are coming from into the university (and therefore what cultures they are bringing with them). You can sort students by gender, residence, class rank, etc. Pretty neat to see who comes into our city each year.
  • Facebook stats on Greenville: What’s Popular and Top Things
  • Here is a post on Greenville from me that’s worth a read: This Great City
  • Finally, a post full of resources for monitoring culture: Resources for Monitoring Culture

Distance

Distance, with regards to the Gospel, is a vitally important concept. In fact, it’s basic to the understanding of the Gospel. Jesus, by way of the Incarnation, shortened the distance between heaven and earth, and indeed, God and man. We are by default far from God, but through Jesus, we are reunited and reconciled to God.

My thinking on this is that, as we are supposed to imitate Jesus, aren’t we as Christians supposed to shorten the distance between the culture and Jesus? In my mind, there are two barriers or “trenches” between the Southern, Bible-belt non-regenerate person [ sinner for short ;) ] and a saving knowledge of Christ, as given by the Church (Ephesians 3:10).

The first barrier is that of culture. The Church, in their mind, is outdated, antiquated, irrelevant, judgmental, and hypocritical. And for the most part, they are right. But as Christians, the cultural barrier is our responsibility. We are to build a bridge over this trench ourselves, with assistance from the Spirit. That is, our job is to shorten the distance between the sinner and Christ.

The second barrier is that of sin. Sin separates man from mankind, man from self , man from creation, and ultimately, man from Creator. This barrier we (both sinner and saved) are incapable of overcoming. This bridge is built, this distance shortened, by God Himself. The Father sovereignly elects to reveal His Son by His Spirit to the unregenerate, the distance is infinitely shortened between sinner and Savior, and yet another prodigal returns home to His Father.

My question to you is this: how can we as Christians shorten the distance between sinner and Christ? That is, how can we overcome the first barrier, that of culture?

Comments?