Archive for September, 2009

Three Ways to Live

Tuesday, September 29th, 2009

This past Sunday, we had another gathering as we talked about the topic of Justification: what is it and why it matters. We dissected 2 Corinthians 5:21, talked about the exchange that happened on the Cross (we don’t just become righteous, but righteousness itself, just as Christ was not made into a sinful person, but into sin itself), and then moved onto a very interesting passage of Scripture that I personally love, Romans 4:4-5:

Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.

If you are working for your own salvation, to ‘justify’ yourself before God, here’s the thing: you’re just giving God what He is already owed. You’re attempting to pay off a debt that you’ll never be able to pay off in your own power. But the flip side is the second statement: if you don’t work, and simply believe in Jesus, who makes the ungodly just, then we’re seen as righteousness before the Father’s throne. That being said, here’s how it applies. First, there are two ways to work: religion and rebellion.

Religion is work in the since that you are trying to satisfy God’s wrath, and therefore justify yourself before Him by doing x action. Some pray multiple times, some go on divine pilgrimages, some offer up sacrifices, etc. The list goes on of things you can try to do to satisfy God.

Rebellion says that God does not need to be satisfied because He’s not really God: you are. But you soon find out at least one of two things, and maybe both. One, you find out that He really is God. He controls things, and you don’t. Life’s circumstances are outside of your control. And the other thing is this: you suck at being your own God. You can’t give mercy, justice, joy, the list goes on. Half the time, your boxers are on inside-out and backwards. And so you soon find out that rebellion doesn’t work either. It just leads to prideful misery at best.

The right way to live is to not work, but rest, in the already accomplished work of Christ! You don’t have to do x action in order to satisfy God. And you don’t have to try to save yourself by being your own God, either. Both have already been done: God sent His Son in order to satisfy His own wrath, so that He can provide us with everlasting joy. And it’s all done justly…and mercifully.

That being said, religion is useless. Rebellion is ignorant. But faith in Christ provides for the Great Exchange (2 Corinthians 5:21), which makes us just before a Holy God.

Why We’re Moving to Tipsy

Thursday, September 24th, 2009

Not sure if you’ve heard yet, but the church I lead, Harmony Church, will be moving to Tipsy Teapot in 3 weeks (October 18th will be our first service there). If you unaware of what Tipsy Teapot is, it’s a the cultural center for the Uptown Greenville commercial district. Tipsy is a teahouse/coffeehouse/used bookstore all rolled into one. Plus they have over 4000 square feet devoted to culture: arts, literature, music, film. They regularly hold film showings, discussion events (like our own God & Guinness), and concerts (recently absorbing the Greenville underground Spazzatorium shows). And starting October 18th, we will be having church gatherings there on Sunday mornings at 10am, just before they begin serving brunch.

And although moving to Tipsy is an amazing prospect, it sadly means that we have to leave Unk’s, our beloved home for over a year now. And we have an awesome situation at Unk’s: we meet there for free, use their equipment, enjoy the staff, and it’s central to the campus neighborhood. So why are we moving? Here are some reasons:

  • Removing a Stumbling Block: Even though we are not concerned with the ‘bar-taurant’ atmosphere of Unk’s, some people are. Some people looking for Jesus are. And that’s an issue. We want to remove any obstacles that could be hindering religious people, families, underage searchers, and anyone else from hearing the Gospel about Jesus. Sadly, this means leaving Unk’s for a more ‘general’ and politically correct meeting place (though Tipsy serves alcoholic beverages as well, the atmosphere is not bar-ish).
  • More Space: On one hand, we in essence have more space. We will eventually be using one half of Tipsy (it’s divided by double doors) for our gathering, and the other half for children’s ministry. We’re not sure of the details yet, but we do know that the children will spend a large portion of time with the adults in gathering. The space that Tipsy provides will be beneficial in teaching kids the Gospel on a level that they can understand, in the midst of a community that they both love and are loved by. This is vitally important to the inter-generational vision of Harmony.
  • Less Space: The seating capacity for Unk’s is one of the largest for a restaurant in the city (295). On Sunday mornings, one can feel really distant from others, simply because of the cavernous open room of Unk’s. Tipsy is setup narrow and long (think storefront) instead of Unk’s wide and shallow (think full music venue).  This does two things: it draws the church closer together at least physically, and fills the room with more energy, which will hopefully bring a constant energetic ‘vibe’ at Harmony.
  • Location, Location, Location: Tipsy, as I said earlier, is grand central for Uptown culture. There is no other music venue like it. All the others are bars that happen to host bands. The creatives of Greenville gather regularly at Tipsy. They work there. There are people from different backgrounds/religions/lifestyle calling Tipsy their ‘third place’. So we’re going to incarnate there and hopefully tell them the Gospel. It is the “Union Station” for Uptown Greenville. And we’re calling it home base for the missio dei.
  • We Have to Grow Up a Bit: The thing about meeting somewhere for free is this: you can get spoiled very quickly. It’s like living with your parents for the first 17 years of your life. It’s time for Harmony to get an apartment. We’re not buying a house. Or moving to a loft in Manhattan. We’re just getting to know what the real world is like, so to speak. We’re becoming a responsible church. Which is healthy, and will bring us together as a community, with one mission and one focus: using our resources in order to further the Gospel.

These are just a few of the very, very many reasons that we’re moving. Would you commit to pray with us about this endeavor? I’ve challenged the church that whenever the Spirit leads you to pray more, to in that instant pray for the move to Tipsy. Would you do the same? Also, do you want to give your time/resources to the move and ‘relaunch’ of Harmony? E-mail me at derek-at-harmonydc.com or give online at HarmonyGreenville.com

6 Ways to Apply the Atonement

Sunday, September 20th, 2009

AtonementWeb

The atonement is central to the Christian identity. It is what makes Christianity unique among all other worldviews. The idea of a loving God who sends Himself in the flesh to earth in order to ultimately satisfy His own wrath is the mind-blowing message of Christianity that saves people from their sin. It is the reality that, once we place our faith in it, changes everything. But how? Here’s 6 ways (from this morning’s message):

  1. The atonement provides a Savior that isn’t you. Stop trying to save yourself from God by your religious acts and outward piety. It doesn’t accomplish anything but add to your guilt when you stumble and your pride when you succeed! Rest in the finished work of Christ, not the ongoing weariness-bringing work of your own feeble efforts.
  2. It releases us of guilt. God has been done because of what Jesus has done. Like I said before, we don’t have to feel guilty when we falter (whether in rebellion or in religion), because the saving work of Christ on the Cross has freed us: not our rebellion or religion.
  3. Because God has been propitiated (satisfied), we now live for Him out of delight, not duty. Our lives and gifts and abilities and resources are poured out before God not as an offering of duty to appease Him, but out of delight in what He’s done already through the atoning work of Jesus. This is wildly freeing and provides us with radical independence from religious duty, and allows us to rest in joy of the Cross.
  4. We no longer live in fear of God’s wrath, but in faith of God’s faithfulness.  When we fall short of the glory of God and sin, we do not have to worry about His reaction, but rather place our trust in the fact that what He has begun in us through the propitiation, He will bring to completion through sanctification! We have been saved at the Cross, we are being saved by the Spirit’s work in us, and we will be saved by the glorification of our bodies when Christ returns.
  5. Because we are not alone in being redeemed, we can gather with others to enjoy our state before God. Sunday morning church gatherings are not our duty before God, but our privilege before Him: it is our time to publicly celebrate the finished work of Christ!
  6. We now long for others to place faith in the same reality, so we live on mission and preach the Gospel with our mouths and deeds. This is evangelism as a lifestyle: it is us, out of desiring for others to see Christ for who He is and what He’s done, living our lives with intentionality and purpose: to make Christ known.

Hope this helps.